I found every single chapter of this book to be super powerful and informative. I gained so much knowledge and learned so many new facts, that I was completely unaware of before. Some of my favourite facts learned include: WHERE: IHRC Bookshop (202 Preston Road, Wembley, HA9 8PA) or watch live on YouTube, Facebook and IHRC.TV Understanding Women’s Activism in Iran Through Cinema – A special screening of Mahshad Afshar’s documentary Women on Both Sides of the Camera followed by a discussion with the director.

Edinburgh and the World of Islam Walking Tour – An interactive guided walk exploring historical and contemporary connections between Scotland’s capital city and the Muslim world.Dr Robin Darwall-Smith, University College, University of OxfordA History of University College, Oxford. Get Involved There are so many different ways to get involved during your time at Oxford University! Societies? Volunteering? Fundraising? We've got it all and more! Find out more below: On a special note, I throughly enjoyed the whole book but the last chapter was by far my favourite. As a Muslim women there is something tremendously beautiful about learning how our female ancestors played very active roles in keeping our traditions alive. Muslim women have always been at the forefront of the preservation and furthering of the deen whether that be as teachers, spiritual guides or mothers. Reading that last chapters filled me with absolute joy and gave me a sense of pride. Talha commenced the event with an introduction to Ustadh Mustafa Briggs and his book, and asked about his visiting Gambia and meeting the President of Gambia, Adama Barrow.

Umm Ayman (ra) was the first among the early Muslims and like others, faced punishment of the Quraish. She remained steadfast in her belief and loyal to the Prophet (saw). Her ultimate concern was the affairs of the Muslims and the protection of the faith. During a visit from the Prophet, he asked: “ Ya Ummi! Are you well?” and she would reply: “I am well, O Messenger of Allah, so long as Islam is.” The University recently adopted the working definition of Islamophobia developed by the All Party Parliamentary Group on British Muslims alongside the guidelines from the Coalition Against Islamophobia. This came about after several teams across the University championed the definition, and the University community led on several awareness-raising discussions that took place during Islamophobia Awareness Month in 2021. This ultimately encouraged an endorsement of a formal proposal by the Edinburgh Diversity and Inclusion Committee and the University Executive. Institutional Churchification of Islam in Eastern Europe – This lecture will focus on the patterns of governance of Islam in post-communist Eastern Europe, which are found to differ from those common in Western Europe. Governance of Islam in Eastern Europe, particularly in countries with autochthonous Muslim populations, is arguably permeated by churchification of Islam.Julaybib was from among the Ansar and accepted Islam in Madina. He is a companion who is not that well known, but was beloved to the Prophet (saw). He was ridiculed and shunned from society due to his outward appearance. No one was aware of who his mother or father was, and this was detrimental in a time when importance was placed on one’s lineage.

the etymology of the word Adam and the virtue of the first human being created by Allah being named Adam. The School of Divinity is also hosting a series of lectures in Rainy Hall exploring Islam and Christian-Muslim Relations. talks in November will include:In support of Islamophobia Awareness Month (IAM), this November the University will be running several events to raise awareness of Islamophobia as well as highlight the positive contributions of Muslims in the UK. This is the tenth year the annual campaign has run, with events taking place across the country.

A recent report from the John Smith Centre found that more than 83 per cent of Scottish Muslims have experienced Islamophobia. It is rooted in racism and targets expressions of Muslimness or perceived Muslimness. Islamophobia takes many forms, from the more obvious physical and verbal abuse to the less visible discrimination, marginalisation and exclusion. Umm Ayman (ra) was of Abyssinian descent and the primary care giver of the Prophet (saw) after the passing of his mother Amina. She was one of the most important people in the Prophet’s (saw) life. She was originally a slave but later freed. She looked after the Prophet (saw) both in his early years, and beyond. Julaybib (ra) teaches us the lessons of being beloved in the sight of Allah and His messenger (saw). Julaybib went on a journey from being an outcast to a beloved. He was derided by his own society, due to his outward appearance, but was beloved to the Prophet (saw) and was gifted the death of matyr. Umm Ayman (Barakah) Representation The SU represents students in a variety of ways, from our eight campaign groups to our annual leadership elections! Find out more below: The origin of these Companions is often overlooked, yet in their origin is a great lesson for us. The Prophet (saw), the greatest gift to mankind exalted and raised the status of these companions. He embodied the teachings of Islam, of kindness, equality and love for all believers. We say we truly love him, then surely we should aim to follow in his footsteps, in all ways.She was honoured by being the wife of a martyr and mother of a martyr, as her husband was killed in the Battle of Khaybar, and her son, Ayman, in the Battle of Hunayn. Thereafter, she married Zayd ibn Harithah, adopted by the Prophet (saw), and together, they had another son, Usama. Usama ibn Zayd (ra) too was honoured by being appointed by the Prophet (saw) himself, as the commander of the army against the Byzantines, despite his youth, paving the way for the expansion of Islam into the Levant and Egypt. A Zoom webinar: Contesting Muslim Legal Sovereignty in Colonial India with Dr Sohaira Siddiqui, Associate Professor of Islamic Studies and Theology, Georgetown University, Qatar on 18 November. These Sahaba paved the way for Islam to flourish. Their statuses are exalted including both the first martyr and the primary care giver of the beloved (saw). We are aware of these companions but how many of us were aware that they were of non-Arab origin?